Right Attitudes

Ideas for Impact

Inspirational Quotations #1111

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Mythology is the religious sentiment growing wild.
—Friedrich Wilhelm Joseph Schelling (German Philosopher)

Art is art. Everything else is everything else.
—Ad Reinhardt (American Abstract Painter)

God lends a helping hand to the man who tries hard.
—Aeschylus (Greek Playwright)

What students lack in school is an intellectual relationship or conversation with the teacher.
—William Glasser (American Psychiatrist)

Fame is the sum of misapprehensions that accrue around a name.
—Rainer Maria Rilke (Austrian Poet)

If you could get up the courage to begin, you have the courage to succeed.
—David Viscott (American Psychiatrist, Author)

The greater the difficulty, the more glory in surmounting it.—Skilful pilots gain their reputation from storms and tempests.
—Epicurus (Greek Philosopher)

That observation which is called knowledge of the world will be found much more frequently to make men cunning than good.
—Samuel Johnson (British Essayist)

Religion is probably, after sex, the second oldest resource which human beings have available to them for blowing their minds.
—Susan Sontag (American Writer, Philosopher)

Every man is, no doubt, by nature, first and principally recommended to his own care; and as he is fitter to take care of himself than of any other person, it is fit and right that it should be so.
—George Goodman (American Economist)

Don’t sit down and wait for the opportunities to come; you have to get up and make them.
—Madam C. J. Walker (American Entrepreneur)

The ignorant man marvels at the exceptional; the wise man marvels at the common; the greatest wonder of all is the regularity of nature.
—George Boardman the Younger (American Clergyman)

Of Course Mask Mandates Didn’t ‘Work’—At Least Not for Definitive Proof

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The Data Gap: Why Mask Mandate Proof Remains Unclear We will never definitively prove whether mask mandates worked during the COVID-19 pandemic—not with the crisp authority of pharmacological trials—because the circumstances themselves resisted clarity. Proper Randomized Controlled Trials (RCTs) would have required a moral obscenity: randomly splitting a population, enforcing strict mask-wearing protocols for one group and none for the other, then deliberately exposing both to infectious conditions.

Intentionally subjecting people to a deadly virus under strained public health systems—merely to pursue statistical precision—violates basic ethical norms. Moreover, the real world is inherently hostile to clean variables (a topic I explored when discussing why airline boarding is a mess): mask adherence fluctuates, viral variants evolve unpredictably, and public behavior veers between paranoia and apathy. Isolating the signal of mask mandates in this noise is akin to seeking symmetry in a kaleidoscope.

Perhaps the most sobering takeaway is that future efforts to evaluate sweeping health interventions will confront the same empirical turbulence and ethical dilemmas—making “absolute” answers perpetually elusive. Even much-cited studies, such as the Bangladesh mask trial, invite selective interpretation. Hopefuls and skeptics alike will highlight findings that align with their beliefs.

Yet despite all this indeterminacy, masks occupied a peculiar place in the public psyche—a signal of intent, a behavioral nudge. Their utility became less a question of virology and more one of psychology: the low cost and plausible benefit lured even the doubtful into compliance.

The broader lesson is clear: public health policy, like rhetoric, thrives not in absolutes but in persuasion, compromise, and the murky middle. And it is in that middle where humanity must weigh its choices.

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Two Questions for a More Intentional Life

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Two Questions for a More Intentional Life There’s a familiar drift to human existence: most people stumble through life—nudged by inertia, lulled by routine, reacting rather than shaping. Life doesn’t unfold by conscious design but passive momentum.

Without direction, this becomes a circular walk around the obvious. The uncomfortable discovery—often too late—is that the journey was never a grand voyage, just an unexamined loop through what’s already known and safe.

Intentional living begins with clarity: of purpose, values, and direction. And clarity doesn’t arrive quietly. It’s not granted by idle reflection, but summoned by honest self-inquiry.

Two deceptively simple questions—profound in implication—serve as instruments of that clarity. These aren’t gentle affirmations. They’re sharp tools, meant not to soothe but to awaken.

1. How Do I Wish to Be Remembered?

The most powerful way to shape your life is to imagine its end. This isn’t vanity—it’s vision. What legacy will you leave? What stories should be told? If your life were a book, what would be its central theme?

This demands a reckoning with the impact you want to make—on your family, your community, maybe the world. It’s a litmus test of genuine contribution.

This isn’t about rigid life plans. It’s about orienting actions toward a destination that’s worthy of the journey. It forces clarity—of intent, values, and meaning.

2. Am I Spending My Life on What Gives It Meaning?

This question demands ruthless honesty—not about stated values, but about what your life actually reveals. Where do your time, energy, skills, and money go? Do these reflect your priorities—or betray quiet allegiance to comfort, distraction, or approval?

To answer is to perform intellectual triage—cutting the trivial from the vital, the meaningful from the performative. It calls for a dispassionate audit of commitments and a confrontation with the gap between ideals and actions.

More piercing still: What’s the point of living a life steeped in self-deception, compared to the legacy you claim to seek?

This question offers grounding—especially in upheaval. Returning to your core values can restore clarity and resilience. These values are your anchors—the fixed points by which to navigate shifting tides.

Meaning is the Profounder Object of Human Life

These aren’t therapeutic bromides. They are scalpels of self-inquiry, designed not for comfort but clarity. The honest answers may be inconvenient—even embarrassing. But the dignity of recalibration far outweighs drifting in the vast, indifferent sea of the unexamined.

Idea for Impact: Intentional living isn’t a destination—it’s a discipline. It requires ongoing reflection, courageous self-assessment, and the willingness to course-correct. These two questions—How do I wish to be remembered? and Am I Living What Matters?”—aren’t one-time prompts. They are lifelong companions.

In choosing this path, you give yourself a rare gift: a life not endured, but examined, shaped, and deeply felt.

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Inspirational Quotations #1110

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Who fears to offend takes the first step to please.
—Colley Cibber (English Playwright)

The truest expression of a people is in its dance and in its music. Bodies never lie.
—Agnes de Mille (American Dancer)

If you advertise an interest in buying collies, a lot of people will call hoping to sell you their cocker spaniels.
—Warren Buffett (American Investor)

It is pure illusion to think that an opinion that passes down from century to century, from generation to generation, may not be entirely false.
—Pierre Bayle (French Philosopher)

Love is an emotion experienced by the many and enjoyed by the few.
—George Jean Nathan (American Drama Critic)

There are few things as seemingly untouched by the real world as a child asleep.
—John Irving (American Novelist)

Women’s propensity to share confidences is universal. We confirm our reality by sharing.
—Barbara Grizzuti Harrison (American Journalist)

The interval between the decay of the old and the formation and establishment of the new constitutes a period of transition which must always necessarily be one of uncertainty, confusion, error, and wild and fierce fanaticism.
—John C. Calhoun (American Head of State)

If writers were good businessmen, they’d have too much sense to be writers.
—Irvin S. Cobb (American Humorist)

I always divide people into two groups. Those who live by what they know to be a lie, and those who live by what they believe, falsely, to be the truth.
—Christopher Hampton (British Playwright, Screenwriter)

Women cannot complain about men anymore until they start getting better taste in them.
—Bill Maher (American Comedian, TV Personality)

Every form of government tends to perish by excess of its basic principles.
—Will Durant (American Historian)

A man falls in love through his eyes, a woman through her ears.
—Woodrow Wyatt (British Journalist, Politician)

Beauty is God’s handwriting.
—Charles Kingsley (English Clergyman)

Most Writing Is Bad Because It Doesn’t Know Why It Exists

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Most Writing Is Bad Because It Doesn't Know Why It Exists Ask anyone who has ever written something that actually worked—a punchy social post, a compelling blog entry, a persuasive ad, or even a user manual that finally made sense—and they’ll tell you: it didn’t begin with confidence or inspiration. It started with motive. Real motive. Before the first sentence hit the page, there was already a reason burning behind it. Writing wasn’t a search for clarity. It was the final execution of it.

In college editing classes, students are often introduced to the concept of exigence in rhetorical theory. This aligns perfectly with the idea that strong writing needs two things: a clear thesis and a compelling motive. While the thesis is usually straightforward, the motive—that deeper reason the piece truly deserves to exist—often leaves students blank. Ask why they wrote a particular essay, and the most common answer is, “Because it was assigned.”

That’s not a motive. That’s compliance. And it’s exactly why so much writing feels hollow. The form may be polished, but the pulse is missing.

Writing without motive is like swinging a sword at fog. There’s motion, but no impact.

What readers truly want to know is this: What gripped the writer’s mind hard enough to make them sit down and wrestle with a blank page rather than scroll TikTok or eat cereal straight from the box? Why this topic, and why now?

Idea for Impact: If a writer can answer that—whether it’s obsession, frustration, or a question that won’t let go—the piece gains traction. The spark becomes visible. And maybe, just maybe, the reader will feel it too.

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Penang’s Clan Jetties: Collective Identity as Economic Infrastructure

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Penang's Clan Jetties: Collective Identity as Economic Infrastructure

Earlier this year in Penang, Malaysia, I took a heritage tour of the historic Clan Jetties—floating neighborhoods founded by Chinese clans and built on communial support systems and patrilineal lineage. These aren’t just relics of the past, with weathered wooden walkways and shrines in doorways. They are vibrant, multi-generational communities—economic and familial ecosystems still alive with purpose.

More than cultural curiosities in a UNESCO World Heritage site, the jetties serve as a functional blueprint. Each clan shares a common surname, tracing its ancestry to a specific immigrant group from Fujian or other southern Chinese provinces. This reinforces generational bonds and collective identity.

What makes the Clan Jetties remarkable is how moral and cultural foundations shape their economy. Business isn’t just transactional—it’s relational, grounded in duty and shared identity. Families pool labor and resources across generations, while the clan acts as a safety net. Their strength lies in a moral ecosystem built on loyalty and authority—values central to collectivist cultures. Meaning comes not just from personal success, but from contributing to a shared legacy. Clans offer support—both financial and domestic—forming an informal but dependable social safety net.

Contrast that with the American entrepreneurial model, where founders often play the lone hero. Individualism—born of Enlightenment ideals—has driven innovation and freedom, but also fragmentation, isolation, and a relentless winner-takes-all mindset. When support systems falter, individuals are left vulnerable.

Confucian Filial Piety's Role in Chinese Clan Social Support What struck me most in Penang is how Confucian values—often dismissed as rigid—are anything but. They animate daily life: in the blending of commerce and kinship, reverence for elders, and collective memory embedded in each home. In a world fractured by consumerism and digital detachment, it’s moving to witness a system that binds people not only by contract, but by shared obligation and fate.

Singapore’s Lee Kuan Yew captured this tension well. He viewed Confucian values not as limitations, but as strategic assets—cultural capital that supported economic growth and social cohesion. A pragmatist, he believed progress wasn’t about shedding the past wholesale, but preserving what worked. And across many Southeast Asian Chinese communities, values like filial piety and loyalty have proven their worth in both tradition and results.

I left with a deep appreciation for the durability and moral architecture of their support systems. These structures don’t just sustain businesses or offer security—they preserve memory, duty, and an enduring sense of purpose. There’s something here worth learning—not to abandon individualism, but to balance it with renewed commitment to collective responsibility and cultural continuity.

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Inspirational Quotations #1109

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Sufficient to each day are the duties to be done and the trials to be endured. God never built a Christian strong enough to carry today’s duties and tomorrow’s anxieties piled on the top of them.
—Theodore L. Cuyler (American Presbyterian Clergyman)

Any kid who has two parents who are interested in him and a houseful of books isn’t poor.
—Sam Levenson (American Humorist)

It’s a funny thing, the more I practice the luckier I get.
—Arnold Palmer (American Sportsperson)

Intelligence appears to be the thing that enables a man to get along without education. Education enables a man to get along without the use of his intelligence.
—Albert Edward Wiggam (American Psychologist, Writer)

The greatest obstacle to discovering the shape of the earth, the continents and the ocean was not ignorance but the illusion of knowledge.
—Daniel J. Boorstin (American Historian)

I do not bemoan misfortune. To me there is no misfortune. I welcome whatever comes; I go out gladly to meet it.
—Muriel Strode (American Author, Businesswoman)

Conduct is more convincing than language.
—John Woolman (American Quaker Reformer)

There is always a time to make right what is wrong.
—Susan Griffin (American Feminist Author)

Tis’ better to live your own life imperfectly than to imitate someone else’s perfectly.
—Elizabeth Gilbert (American Novelist)

All we know of the truth is that the absolute truth, such as it is, is beyond our reach.
—Nicholas of Cusa (German Cardinal, Philosopher)

You need to play with supreme confidence, or else you’ll lose again, and then losing becomes a habit.
—Joe Paterno (American Sportsperson)

No author dislikes to be edited as much as he dislikes not to be published.
—Russell Lynes (American Art Historian)

When you stop having dreams and ideals—well, you might as well stop altogether.
—Marian Anderson (American Singer)

A liberal is man who will give away everything he doesn’t own.
—Frank Lane (American Sportsperson)

Flying Cramped Coach: The Economics of Self-Inflicted Misery

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Flying Cramped Coach: Economics of Self-Inflicted Misery I fly often. I’m in airports often. And I’m consistently amazed at the plaintive bleating from the rear of the aircraft—as if indignity were somehow sprung upon them unannounced. But no one ends up in seat 36B by accident. Airlines today offer a deeply tiered experience—you’re not just buying a ticket; you’re buying the version of reality you’re willing to endure.

At the heart of aviation lies the cold arithmetic of skybound economics. Premium-class offerings fund the airline. Their plush seats, elevated service, and eye-watering prices (often paid for by employers) generate the profits that justify the entire operation. Coach serves as flying ballast—necessary, but optimized for volume rather than value. Every inch is monetized; every amenity, unbundled.

And flying passengers isn’t even where the real money is. Airlines have discovered that their most lucrative business model isn’t in the skies—it’s in your wallet. Delta pulls in nearly $7 billion a year from its partnership with American Express. American Airlines sees even greater windfalls, with co-branded credit card deals expected to generate $10 billion annually, adding $1.5 billion to pre-tax income. In some quarters, the frequent flyer program outperforms the flying business itself. Your loyalty is more valuable than your seat.

So when the knees start knocking in economy, remember: that seat wasn’t designed for your comfort. It was engineered for margins. Flying economy dares you to expect less—for less. It strips away the last pretenses of customer care and replaces them with transactional realism.

The harsh truth is that airlines have worked—and are still working—very hard to normalize a flying experience where discomfort isn’t just endured, but willingly bought at a discount. They offer precisely the misery we’ve paid for, right down to the punitive carry-on policy and the millimeter of missing legroom. To complain after the fact is to weep at the altar of one’s own bargain-hunting.

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Affection Is No Defense: Good Intentions Make Excellent Alibis

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Affection Is No Defense: Good Intentions Make Excellent Alibis There’s a peculiar cruelty in the well-meant, the kind that cloaks harm in sentiment and justifies injury with declarations of virtue.

We’re told to “look at their intentions,” as if what’s in someone’s heart should matter more than what they’ve actually done—whether it’s manipulation, constant criticism, control, or the slow erosion of your boundaries.

That’s an absurd suggestion. Judging morality by intent is like driving blindfolded and expecting applause for staying in the lane—until you hit someone.

Good intentions don’t excuse toxic behavior. Someone might believe they love you while slowly suffocating you with their version of care. They may raise their voice, make your choices, erode your autonomy—and still feel righteous. They might call it love. It’s not. It’s apathy in the language of affection. It’s control dressed as concern.

Intention doesn’t shield impact. Even harm dressed as love is still harm. The pain’s real. The effects last.

Intentions don’t bleed. Impact does. When someone says their harmful behavior should be excused by how they feel about you, they’re really saying this: that their story matters more than your experience. That they’d rather seem good than do good.

Idea for Impact: It’s painful to admit someone you love might be hurting you. But no matter how gilded the alibi, harm is harm. Don’t accept it just because it came in a velvet box.

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Inspirational Quotations #1108

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As a manager the important thing is not what happens when you are there, but what happens when you are not there.
—Ken Blanchard (American Author)

A saint is to put forth his faith in prayer, and afterwards follow his prayer with faith.
—Vavasor Powell (Welsh Puritan Preacher)

From pride, from pride, our very reas’ning springs.
—Alexander Pope (English Poet)

A man’s life is interesting primarily when he has failed — I well know. For it’s a sign that he tried to surpass himself.
—Georges Clemenceau (French Head of State)

There is no greater enemy to those who would please than expectation.
—Michel de Montaigne (French Essayist)

Whatever you do they will love you; even if they don’t love you they are connected to you till you die. You can be boring and tedious with sisters, whereas you have to put on a good face with friends.
—Deborah Moggach (British Author, Screenwriter)

If when we judged others, our real motive was to destroy evil, we should look for evil where it is certain to be found, and that is in our own hearts. But if we are on the look-out for evil in others, our real motive is obviously to justify ourselves.
—Dietrich Bonhoeffer (German Lutheran Pastor)

Grief is the price we pay for love
—Queen Elizabeth II (Queen of United Kingdom)

If you want to kill time, try working it to death.
—Sam Levenson (American Humorist)

Money can’t buy happiness, but it can make you awfully comfortable while you’re being miserable.
—Clare Boothe Luce (American Playwright)

The family you come from isn’t as important as the family you’re going to have.
—Ring Lardner (American Humorist, Author)

Knowing how things work is the basis for appreciation, and is thus a source of civilized delight.
—William Safire (American Columnist)

If one cannot invent a really convincing lie, it is often better to stick to the truth.
—Angela Thirkell (English Novelist)