Organizations often face a moral dilemma when confronting high-performing individuals—those rainmakers whose charisma and drive yield tangible results (Jack Welch’s ‘Four Types of Managers’ model.) They secure vital funding, lead winning campaigns, and appear central to the organization’s mission. Their value is clear. Their presence seems irreplaceable. Leadership, captivated by performance, may grow dependent on them.
Yet behind the brilliance, some of these figures violate core principles. They may cultivate toxic workplaces, breach ethical boundaries, or engage in outright abuse. This reveals a troubling paradox: the same individuals who fuel success may simultaneously erode the institution’s moral foundation. Fearing the loss of key assets, organizations may choose to look the other way—or worse, actively protect them.
Tolerance of this behavior extracts a steep cost. Morale withers. Trust deteriorates. Cultures of fear and duplicity take root. Behind a polished facade, core values decay. Integrity is sacrificed for short-term gain.
Few cases illustrate this more vividly than that of Marcial Maciel and the Catholic Church.
A Charismatic Predator Shielded by Power
In 2019, to mark the 80th anniversary of Pius XII’s elevation to Bishop of Rome, Pope Francis announced the opening of Vatican archives from his papacy. Scholars welcomed the decision, many of them drawn to longstanding controversies regarding Pius XII’s role during the Holocaust.
Included in this research were damning revelations about Marcial Maciel Degollado (1920–2008,) the Mexican priest who founded the Legion of Christ and the Regnum Christi religious order. Lauded as “the greatest fundraiser of the modern Roman Catholic Church,” Maciel transformed the Legion into a formidable spiritual, financial, and political force.
Beneath this polished image, however, lay systemic abuse.
Maciel was a chronic drug addict and serial predator who molested at least 60 boys and young men under his care. After his death, reports revealed that he had fathered multiple children—two of whom he allegedly abused—and maintained sexual relationships with several women, including one reportedly underage. His authorship of the book Integral Formation of Catholic Priests (1997) stands in grim contrast to the depraved reality of his life and actions, underscoring a profound institutional moral corruption.
The archives showed that senior Church officials, including Pope Pius XII, were aware of Maciel’s misconduct as early as the 1940s. Efforts to remove him began in 1956 but were halted following the pope’s death. Despite mounting evidence, Maciel remained in power for decades.
Why was he protected? Because he was more than a priest—he was a rainmaker. His ability to attract wealth and influence made his misconduct inconvenient. The institution prioritized survival over accountability.
Even after repeated warnings and detailed accusations, the Church delayed meaningful action for over half a century. Only in 2006 did Pope Benedict XVI remove Maciel from public ministry, ordering him into a secluded life of prayer and penance. He died two years later. In 2010, the Vatican formally condemned his “reprehensible actions” and placed the Legion under direct papal oversight.
The Institutional Blind Spot: When Success Shields Abuse
Maciel’s story is not just a case of individual moral failure. It is a systemic cautionary tale. He turned the Legionaries of Christ into a financial and political juggernaut, directing millions toward Church coffers and gaining favor with powerful bishops and cardinals. In the institutional calculus of power, his sins were inconvenient, but his financial value was immense. He was shielded not despite his crimes, but because of them.
When institutions conflate prospering with virtue, they protect the golden goose—even when it lays rotten eggs. Often this happens not out of malice, but out of habit. In doing so, they risk betraying the very mission they claim to uphold.