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Temper Your Expectations, Avoid Disappointments in Life

September 16, 2016 By Nagesh Belludi 1 Comment

Temper Your Expectations: Avoid Disappointments in Life

The Buddha’s vision of existence is expressed in the truth of pain and suffering. He taught that redemption comes solely from knowledge, the root of which lies in awareness of the reasons for suffering.

'Wisdom of the Buddha' by Max Muller (ISBN 0486411206) According to the first of the Buddha’s Four Nobel Truths, worldly existence is fundamentally unsatisfactory: “This is the truth of pain: birth is painful, old age is painful, sickness is painful. Contact with unpleasant things is painful, not getting what one wishes is painful.”

Core to the Buddhist approach to life is to lower our expectations, thereby raising our joys. If pain and suffering constitute the gap between what we want and what we have, surely we have the power to change what we want.

Verse 94 in The Dhammapada (ref. Max Muller’s Wisdom of the Buddha) declares, “The gods even envy him whose senses, like horses well broken in by the driver, have been subdued, who is free from pride, and free from appetites.”

'The Discourses of Epictetus' by Arrian, George Long (ISBN 1934255319) Mirroring the Buddha’s teaching, the great Stoic philosopher Epictetus (55–135 CE) taught the following (ref. the Enchiridion or the Manual of Epictetus compiled by his disciple Arrian):

But, for the present, totally suppress desire: for, if you desire any of the things which are not in your own control, you must necessarily be disappointed; … If, for example, you are fond of a specific ceramic cup, remind yourself that it is only ceramic cups in general of which you are fond. Then, if it breaks, you will not be disturbed. If you kiss your child, or your wife, say that you only kiss things which are human, and thus you will not be disturbed if either of them dies. … Men are disturbed, not by things, but by the principles and notions which they form concerning things. … Don’t demand that things happen as you wish, but wish that they happen as they do happen, and you will go on well. … Whoever, then, would be free, let him wish nothing … wish things to be only just as they are, and him only to conquer who is the conqueror, for thus you will meet with no hindrance.”

Idea for Impact: Trying to change people will result in frustration and futility. They may change in a short time, but unless there is a compelling reason for change (e.g., a significant emotional event that shocks them,) people go back to their natural state. Find the people who have the behaviors you want and teach them the skills they need to be productive.

Wondering what to read next?

  1. “Release Your Cows” … Be Happy
  2. Anger Is Often Pointless
  3. Anger is the Hardest of the Negative Emotions to Subdue
  4. Change Your Perspective, Change Your Reactions
  5. Learn to Manage Your Negative Emotions and Yourself

Filed Under: Health and Well-being, Living the Good Life Tagged With: Buddhism, Emotions, Mindfulness, Philosophy, Suffering

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Comments

  1. Floyd says

    September 19, 2016 at 12:07 AM

    Interesting article. I follow the idea that when one has no control over a situation, one should not have their desired outcome be their expectations or it will lead to disappointment. Ex: I want my favorite sports team to win, but I am not a player who can change the outcome.

    But where does this leave someone with a grand vision or a 10 year plan? We all start out having to learn, having to grow, not having the answers, having to “figure it out”. Do you tell a young doctor “you can’t cure cancer”?

    How do you bridge from this idea of expectations to one that explains how one can navigate through life and achieve great accomplishments, like finding a cure for cancer?

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About: Nagesh Belludi [hire] is a St. Petersburg, Florida-based freethinker, investor, and leadership coach. He specializes in helping executives and companies ensure that the overall quality of their decision-making benefits isn’t compromised by a lack of a big-picture understanding.

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