Right Attitudes

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Attitudes

We Hope Others Understand, Love, and Care, but Expectations Can Burden

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We Hope Others Understand, Love, and Care, but Expectations Can Burden In our world, emotions and care often prove transient, and though we hope for compassion and understanding, especially within close personal relationships, it’s not guaranteed that everyone will respond as we desire.

It’s essential to remember that each person’s actions stem from their own thoughts, emotions, and limitations, existing within a separate realm of their own. Their world is distinct from yours.

When someone doesn’t understand, love, or care, avoid taking it personally. You can’t impose your reality onto theirs and assuming they fully grasp your perspective. Rejection arises from their judgments, which may not necessarily relate to you.

Instead, if you choose to release the expectation that others must prioritize your feelings, you become better equipped to embrace their responses and behaviors, reducing the potential for conflicts. As Buddhism teaches, suffering arises from attachment and desire.

Idea for Impact: Expectations dissolve, conflicts abate. In conflicts, it’s vital to recognize that peace doesn’t mandate the participation of both parties; it only necessitates one—yourself. The source and resolution of the issue reside within you. Through acceptance, you can liberate yourself from the cage of expectations.

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How to Feel More Beautiful

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Some people base too much of their self-esteem on how they look. They’ll go to great lengths to preserve how good they think they look.

But props aren’t the real beauty. Props are just accessories.

Beauty should be more than meeting some subjective, media-defined, Kardashians- prototyped notion of what’s attractive. Ultimately, the verb “make up” suggests compensating for something missing or deficient.

Arguably beauty is admittedly a worthy aspiration. There is no virtue at all in eschewing good looks or those perceived to have them. Indeed, western philosophy usually considers beauty among the absolute human values—along with goodness, gentleness, self-control, truth, and justice.

However, you shouldn’t just don’t let attitudes about looks and sexual desirability overtake all other features of your self-esteem.

Feeling your very best—your most beautiful—doesn’t necessarily have to do with the way you look. Beauty is about finding what makes you happy, comfortable, and confident: wearing a specific set of clothes, going for a run, spending time with people you love, getting a good night’s sleep, and walking through warm sand—all these can make you feel good about yourself. They can give you a slight glow that shows.

Idea for Impact: Beauty is the highest expression of our physical selves. Let your beauty radiate from the inside out.

Base your self-esteem upon your inner, not outer, qualities. Define yourself in ways other than how you look. Zero in on what’s good about your abilities, skills, empathy, cheerfulness, personality, relationships, and perspective on the world. Even small shifts in your outlook can improve your overall self-esteem.

What does it take for you to become a more attractive version of yourself? Figure it out, and try to get more of it (whatever it is!) into your life.

No point in being pretty on the outside when you’re ugly on the inside.

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Balancing Acts: Navigating ‘Good’ Addictions

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Too much of a good thing, we must beware The term “positive addiction” has garnered both praise and criticism. Immersing yourself in creative pursuits such as cooking, sports, music, meditation, dancing, reading, praying, career advancement, or self-improvement can be exceptionally fulfilling without the looming specter of harm.

American psychiatrist William Glasser’s Positive Addictions (1976) laid out six criteria for an activity to be classified as a positive addiction: it should avoid intense competition, require roughly an hour of daily commitment, be done easily without undue mental strain, often be a solitary endeavor, be seen as valuable in physical, mental, or spiritual aspects, offer the potential for personal growth, and not burden you with self-criticism. These positive pursuits only become problematic when they start causing harm to you or your loved ones.

Any form of ‘addiction,’ even when it carries the “good” label, can pose a challenging path to navigate. The key lies in maintaining a well-balanced relationship with your passions. Meditation or contemplation can help you practice detachment from life’s hectic pace, distance yourself from your passion projects, and sustain a healthy equilibrium.

It’s valuable to occasionally hit the pause button and delve into the motivations behind your activities. Are you diving headlong into these pursuits as a means to escape personal issues and evade responsibilities? If you notice your engagement is sliding towards excessive dependence, it’s a warning sign—there’s a risk that they may end up causing harm, not only to you but also to those you cherish.

Idea for Impact: In moderation, take your pleasure, for balance is the key to a life well-lived.

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The Buddha Teaches: How to Empower Yourself in the Face of Criticism

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The Buddha Teaches: How to Empower Yourself in the Face of Criticism Within the Theravada Buddhist tradition’s Pali Canon, the Akkosa Sutta teaches the importance of non-reactivity in the face of insults and harsh words. It emphasizes that when someone insults you, you should remain calm and composed, like a mirror that reflects an image without being affected by it.

Akkosa Sutta: Anger Quelled with Patience and Compassion

Siddhartha Gautama, the historical Buddha, achieved widespread renown during his 45-year teaching mission following his enlightenment. His teachings resonated with many, leading to the formation of the monastic Sangha.

The Buddha’s reputation as an unprovokable and serene spiritual teacher quickly spread across the regions he visited.

A man journeyed hundreds of miles with the intent of testing the Buddha’s renowned composure. Upon reaching the Buddha, the man wasted no time in subjecting him to a barrage of criticism, insults, challenges, and deliberate attempts to provoke a reaction.

Remarkably, the Buddha remained unruffled. Instead, he calmly inquired, “May I ask you a question?”

“Of course,” the man responded.

With gentle wisdom, the Buddha asked, “If someone offers you a gift and you decline to accept it, to whom then does it belong?”

The man pondered and replied, “It belongs to the person who offered it.”

A serene smile graced the Buddha’s face as he said, “That is correct. So if I decline to accept your abuse, does it not then still belong to you?”

In the wake of a thoughtful pause, the man chose to walk away.

Managing External Perceptions with Grace

The Akkosa Sutta emphasizes a fundamental Buddhist principle: Non-Attachment. When confronted with criticism, it’s crucial to distance yourself from the need to defend your self-image or validate your worth. By not allowing the negative words of others to provoke an emotional reaction, you promote inner peace and detachment from external negativity.

When accusations trigger that defensive knot in your stomach, pause and engage in self-reflection. In such moments, there are only two possibilities: either the accusations are valid or false. If they hold truth, anger serves no purpose; it’s wiser to acknowledge the valid points, learn from the experience, and advance in life.

Conversely, if they are false, once again, anger is unnecessary. In this scenario, the responsibility for their emotions lies with the person who made the mistake. While you can’t control the actions of others, you have the power to manage your own reactions.

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The Trouble with Accusing Someone of Virtue Signaling

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The Trouble with Accusing Someone of Virtue Signaling The pejorative culture-wars phrase ‘virtue signaling’ has become an ad hominem scorn—a shoddy substitute for intelligently addressing the substance of the argument you’re purportedly discussing.

If you declare somebody is ‘virtue signaling’ when you have an ideological disagreement with them, you’re probably more interested in making groundless and unfalsifiable speculation about their motives. You’re unhesitatingly framing their intellectual or emotional foray as an act of narcissism. (Paradoxically, wielding the term sometimes serves as virtue signaling in itself. You’re pleading a moral high ground by calling out virtue signaling.)

You can’t rebut a person’s subjective position merely by discrediting that person or dismissing their opinions as grandstanding. You can’t denigrate people’s motives without speaking to their argument. Even if you think someone is likely virtue-signaling, keeping your speculation to a minimum is better.

Idea for Impact: Don’t judge the motives of others. It rarely helps to respond to a conflict by indicting them of a personal sin that is internal and, therefore, inscrutable to anyone else.

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The Problem with People Who Don’t Think They Can Change

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One expression I dislike is “You can’t teach an old dog new tricks.” It’s a defeatist attitude that limits the realm of possibilities. By saying, “That’s just the way I am,” we are closing ourselves off to change and cultivating a stubborn exterior that rejects suggestions to improve. It’s as if we’re saying, “I don’t want to learn anymore. Life is perfect for me as it is, and I refuse to change. The world should bend to my will.”

Many become so comfortable with what works for them that they resist change, even when presented with new information that contradicts their beliefs. These beliefs become intertwined with their identity, and challenging them requires self-examination and a willingness to see the world in a new light. Unfortunately, most people hesitate to do so, as it is an attitudinal rather than intellectual handicap.

In reality, life should transform us. Learning and growing means keeping an open mind and seeking new experiences that challenge our assumptions.

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Ethics Lessons From Akira Kurosawa’s ‘High and Low’

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The celebrated Japanese filmmaker Akira Kurosawa is known for crafting movies that grapple with moral dilemmas. In his highly regarded work, High and Low (1962,) a successful self-made millionaire faces a wrenching ethical conundrum: his son has been abducted, and he must give up everything he has worked hard for to secure the ransom. However, he soon discovers that the kidnapper mistakenly took his chauffeur’s son instead. The question now becomes: is the life of the worker’s child worth the same sacrifice as his own? In a powerful scene, the millionaire and the chauffeur lock eyes, and the viewers are left to ponder if all lives are equally valuable.

What makes this movie a standout is its portrayal of the intricacies involved in making difficult moral choices. Our conscience cannot always provide us with the necessary guidance to navigate the complex ethical issues we face in modern society, particularly when competing values and interests are at play. Ethical decisions are about more than just meeting a specific standard, as many dilemmas are so multifaceted that it’s difficult to distinguish good from evil or determine which choice is most worthy of preference.

The key takeaway is that tackling complicated moral problems requires continuous effort and investment in researching and contemplating the proper response. Seeking input from trusted colleagues who can provide a secure space to explore the nuances and implications of difficult decisions, particularly those you might not feel comfortable discussing openly due to societal pressures, is critical.

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The Dark Side of Selfies

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Selfies are generally acceptable to a certain extent. They provide a means to chronicle oneself and curate the highlights of one’s life, and as humans, we have an innate need to feel acknowledged and seen.

Selfies can be a tool for self-love and expression, allowing individuals to communicate something about themselves and present themselves in a certain way. When taken intentionally, a selfie can give the illusion of control over one’s fleeting identities, which is a natural desire. It’s perfectly fine to create a persona and seek others’ approval, as a healthy self-identity depends on it.

However, when taken too far, the desire to be liked and accepted can quickly become a constant need for validation and status. Self-objectification can cause one to forget that self-identity is primarily based on subjective, biased perceptions of others. Using selfies as the ultimate self-expression can lead to overinflated self-importance and shameless self-promotion.

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How to … Overcome Your Limiting Beliefs

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Your beliefs, rather than your perceived lack of ability, could be the most significant hindrance between your life and the life you want to live. Sadly, self-talk is endless; the more you engage the negative narratives running through your head, the more you’ll abide by them.

Whenever you’re plagued by self-limiting beliefs, gather evidence against them, reframe them, and oppugn them. Scour your brain for real-life examples that debunk the limiting beliefs. For instance, if addressing the self-limiting belief “I am not qualified,” think of as many happenings as possible that you earlier thought you weren’t qualified for—but went on to achieve anyway. These could include being offered a dream job, passing an exam you feared was above your level or showing up when you didn’t think you could.

Idea for Impact: Over time, make a concerted effort to challenge deep-rooted core beliefs by testing them to see if they’re valid. You’ll develop the mental resilience needed to crush the self-limiting beliefs that deter you from reaching your potential.

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What a Daily Stoic Practice Actually Looks Like

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Stoicism as a philosophy is a way of life; it should change how you live your life daily. This is what a basic Stoic practice means for most folks:

  • Start the day by setting your intention after meditation and reflection. Marcus Aurelius used to prepare himself through futurorum malorum præmeditatio—visualizing what could go wrong that day to be practically and emotionally prepared for what may come.
  • Throughout the day, pause, reflect, and make sure you’re applying the foundational Stoic idea of the dichotomy of control—separating things within your control and those outside your control. When you can accept, even love, what fate is handing you, your mood becomes stiffer to negatively impact. You’re to greet adversity with arms wide open—it’s a test of character.
  • At the end of the day, ask yourself what things you did well, what you did less well, and what items you left undone. Reflecting (“hiding nothing from myself, passing nothing” per Seneca,”) gaining perspective, and adjusting is an excellent way to ensure that the day’s efforts aren’t in vain—you’re living each day well, exercising virtue and strength of character.

Idea for Impact: To live well by intentionally focusing on your days—your actions and choices—is the basis of daily stoic practice.

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